If  after  purchasing  an  animal  for  qurbani  such  a  fault  developed  in  that  animal  which  rendered  it unfit  for  qurbani  then  for  one  upon to whom  qurbani  was  wajib  from  the  very  outset,  it  is  incumbent acquire  another  animal  in  its  place. Rasulullah (sallallaahu alayhi wasallam) described  this  supreme  sacrifice  as  the  origin  of  our  Qurbani. It is not sinful to keep the meat for oneself.[1]. It is preferable to distribute one’s Qurbani meat into three: a third for oneself, a third for the impoverished and a third should be kept to feed relatives and friends. NOTE:  Details  of  the  qurbani  period,  known  as  the  days  of  Nahr  (sacrifice)  shall  appear  further  on Insha Allah. One  partner  will  be  allowed  more  meat  than  the  other  ONLY  if  some  offal  is  added  to  the  share  of the  other  (i.e. Besides  the  above,  takbeer  will  not  be  recited  after  any  other  qadha  salah. With no income of her own, she relies on the food bank to provide for herself and her family. 2 . And  so  accordingly,  a  fire  came  down  and  enveloped  the  animal slaughtered  by  Haabeel. In  this  case  the  baby  should  be  removed  from  the  dead  animal. Taking  the  Name  of  Allah  before  slaughtering. A woman shall  read  the  takbeer  softly,  to  herself,  whilst  all  the  others  should  read  it  aloud. 13. Nowadays, many Muslims choose to donate their Qurbani to benefit those in need around the world. This  is  the  nisaab  of  fitra  or  sadaqat-ul-fitr. The  slaughterer  must  be  a  Muslim  male  or  female, or  Muslim  child  who  knows  the  method  of slaughter. If  out  of  the  seven  shares  some  were  making  qurbani    for  the  current  year  whilst  others  were making  qadha  qurbani  for  past  years,  then  the  qurbani  of  the  first  group  (those  making  current qurbani)  is  valid. The skin can be kept for personal use, but if it is sold, the … If  a  sheep  has  not  yet attained  the  age  of  one year  then  its  Qurbaani  could  be  made  if  the  following two  conditions  are  present: a. Hadhrat  Jabir  (radhiyallahu  anhu)  says  that  these  were  the  first sacrifices  witnessed  by  Muslims. It  is  not  necessary  to  inform  the  Muslim  public. 6. This  is  completely  lawful. If  the  Haji  is  a  musaafir  then  of  course  qurbani  will  not  be  wajib  upon  him. On  the  other  hand,  if  any  condition  is  omitted, the  animal  will  regarded  as  carrion  by  the  Shariah. If  by  mistake  two  people  sacrificed  each  other’s  animal  thinking  it  be  their  own,  both  their  qurbanis are  valid. Hadhrat  Abu Huraira  (radhiyallahu anhu) narrates  that  Rasulullah (sallallaahu alayhi wasallam) said: “There  are  no  days  more   dearer  to  Allah,  in  which  to  perform  His  Ibadat,  than  the  f irst  ten  days  of Zhul-Hijja. Then  when  making  the  above  dua  after  sacrifice,  in  place  of  the  word person  after  the  word min. In  the  above  case  it  is  HARAAM  for  the  owner  to  eat  of  that  animal  since  it  is  no  longer  qurbani  but sadaqah,  which  is  the  due  of  the  poor. There  is  no  need  to  repeat  the  qurbani. 9. 9 . not  wajib)  to  say  the niyyat  aloud,  verbally. They  hold  the  animal  captive  while  the slaughterer  is  still  engaged  in  slaughtering  another  animal. If a person has dependents and is not economically well off, then it is better for such a person to keep the meat for himself and to feed his own family. If  a  woman  in  haidh  (menstruation)  or  nifaas,  or  one  in  the  state  of  janaabat  carries  out  the  dhabah, the  animal  will  be  halaal as  long  as  the  conditions  mentioned  overleaf  are  found. Qurbaani  is  not  obligatory  upon  a  musaafir  (one  who  has  undertaken  a  journey  of  48  miles  or more). 12 . Females,  however,  should  not be  present  if  ghair-mahram  males  happen  to  be  around. Upon  seeing  this the  Rasul  of  Allah (sallallaahu alayhi wasallam)  said to  him: “Do  you  intend  to  multiply  (the  pangs  of)  death  for  this  animal? 1 . Although the person offering a Bakra Qurbani can keep all its meat for his own use, yet, it is preferable to distribute one-third among the poor, another one-third among his relatives and then, keep the rest for his personal consumption. The  skin  of  the sacrificed  animal  may  either  be sold  or  retained  for  one’s own  use. The meat of the above-mentioned types of Qurbani has to be distributed to the poor and needy ONLY. The sacrificer cannot  eat  this  meat. If  it  is,  then  the  hair  or  wool  thus  removed  must  also  be  given  in  sadaqah. In  such  a  case  one  may  make  qurbani  from  after  zawaal  on  the  10th and  at  any  time  on  the following  two  days. Note: Distribution  of  the  meat  by  weight  here  refers  to  the  distribution  among  the  partners  in  the Qurbaani  animal  and  not  to  general  distribution  to  non-partners. 5. Each partner should receive exactly the same amount as the other. 3. ONE HUNDRED bags of Qurbani meat have been distributed to the local community thanks to a joint effort by international relief charity Islamic Relief and the East London Mosque & London Muslim Centre. [1]  وَيُسْتَحَبُّ أَنْ يَأْكُلَ من أُضْحِيَّتِهِ وَيُطْعِمَ منها غَيْرَهُ وَالْأَفْضَلُ أَنْ يَتَصَدَّقَ بِالثُّلُثِ وَيَتَّخِذَ الثُّلُثَ ضِيَافَةً لِأَقَارِبِهِ وَأَصْدِقَائِهِ وَيَدَّخِرَ الثُّلُثَ وَيُطْعِمَ الْغَنِيَّ وَالْفَقِيرَ جميعا كَذَا في الْبَدَائِعِ وَيَهَبُ منها ما شَاءَ لِلْغَنِيِّ وَالْفَقِيرِ وَالْمُسْلِمِ وَالذِّمِّيِّ كَذَا في الْغِيَاثِيَّةِ وَلَوْ تَصَدَّقَ بِالْكُلِّ جَازَ وَلَوْ حَبَسَ الْكُلَّ لِنَفْسِهِ جَازَ وَلَهُ أَنْ يَدَّخِرَ الْكُلَّ لِنَفْسِهِ فَوْقَ ثَلَاثَةِ أَيَّامٍ إلَّا أَنَّ إطْعَامَهَا وَالتَّصَدُّقَ بها أَفْضَلُ إلَّا أَنْ يَكُونَ الرَّجُلُ ذَا عِيَالٍ وَغَيْرَ مُوَسَّعِ الْحَالِ فإن الْأَفْضَلَ له حِينَئِذٍ أَنْ يَدَعَهُ لِعِيَالِهِ وَيُوَسِّعَ عليهم بِهِ كَذَا في الْبَدَائِعِ  (الفتاوى الهندية ج 5 ص 300 الرشيدية), قَالَ الْخُجَنْدِيُّ الْأَفْضَلُ أَنْ يَتَصَدَّقَ مِنْهَا بِالثُّلُثِ وَيَدَّخِرَ الثُّلُثَ ضِيَافَةً لِلْأَقَارِبِ، وَالثُّلُثَ لِنَفْسِهِ وَإِنْ لَمْ يَتَصَدَّقْ بِشَيْءٍ مِنْهَا جَازَ قَوْلُهُ: (وَيُسْتَحَبُّ أَنْ لَا يُنْقِصَ الصَّدَقَةَ مِنْ الثُّلُثِ) لِقَوْلِهِ تَعَالَى فِيهَا {وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ} [الحج: 36] فَالْقَانِعُ: هُوَ الَّذِي يَسْأَلُ، وَالْمُعْتَرُّ: هُوَ الَّذِي يَتَعَرَّضُ وَيُرِيَك نَفْسَهُ وَلَا يَسْأَلُك، وَقَالَ – عَلَيْهِ السَّلَامُ – «كُلُوا مِنْهَا أَوْ ادَّخِرُوا» فَصَارَتْ الْجِهَاتُ ثَلَاثًا الْأَكْلُ، وَالِاطِّعَامُ، وَالِادِّخَارُ فَإِنْ تَصَدَّقَ بِجَمِيعِهَا فَهُوَ أَفْضَلُ وَإِنْ لَمْ يَتَصَدَّقْ بِشَيْءٍ مِنْهَا أَجْزَأَهُ لِأَنَّ الْمُرَادَ مِنْهَا إرَاقَةُ الدَّم (الجوهرة النيرة ج 2 ص 189 مير محمد). If  a  dying  person  had  made  a  wasiyyat  (bequeathal)  that qurbani  be  made  on  his  behalf  from  his estate,  and  this  wasiyyat  was  fulfilled,  then  all  the  meat  of  such  a  qurbani  must  go  to  sadaqah. 10th Zhul-Hijja)  then  it  will only  be  ja’iz  to  commence  sacrificing  AFTER  ZAWAAL  on  that  day,  i.e. There is  no  god  but  Allah,  and  Allah  is  the  Greatest, Allah is the Greatest  and  all  praises  are  due  unto Allah. The  slaughterer  can  place  his  foot  on  the  flank  of  the  animal  to  keep  it  still. 10 . If  one  on  whom  Qurbaani  is  not  Waajib  purchases  an  animal  with  the  intention  of  making  qurbaani, then  Qurbaani  will  become  Waajib  (compulsory)  on  him. he  does  not  say Bismillah) intentionally, the animal  is  haraam. The  following  five  parts  of  an  animal  are  haraam  for  consumption. 7. The  animal  should  be  caught  and  brought  only  when  the  slaughterer  is  ready  for slaughtering. CONDITIONS  FOR  THE WUJOOB  (OBLIGATION)  OF  QURBANI. 9. Further  on  in  Surah  Hajj,  Ayat  37  Allah  states: “Never  does  its  flesh  reach  Allah,  nor  its  blood;  instead  it  is  your  taqwa  (piety)  that  reaches  Him;”. In  a  cow, camel or  buffalo  are  seven  shares. It may  be  used  or  divided  as  one  wishes. It  is  reported  from  ‘Abdullah  bin  ‘Umar  (radhiyallahu  anhu)  that  Rasulullah (sallallaahu alayhi wasallam) issued  an order  that  knives  used  for  slaughtering  should  be  sharpened  and  kept  out  of  sight  of  the  animal  and  he  also  said: “When anyone  of you slaughters  let  him  be  quick  and  clean.” [Targeeb  of  Munzhiri]. We have distributed 2,310 Qurbani units to 11,550 individuals on behalf of Muslim Aid USA donors to poor Muslim communities and provided fresh meat of Qurbani to poor beneficiaries to celebrate Eid Al Adha. اهـ. Nabi e kareem also forbade  that  the  animal  be  kept  hungry  and  thirsty while it   awaits  to  be  slaughtered. Qurbani  may  only  be  done  during  the  days  of  Nahr. It  is  permissible  to  make  qurbani  of  animals  born  without  horns. There  is  no  difference  at  all. One part  should  be  given  to  the  poor,  one  part  to  one’s  relatives  and  friends  and  one  part  retained  for  one’s own  family. 2. It is not necessary that this amount be in one’s possession for a complete lunar year. The  purpose  is  to  gain  the  Pleasure  of Allah  Ta’ala,  it  is  therefore  imperative  that  the  niyyat  is  examined  and  purified. If  the  need  to repeat the Salah  was  only  discovered  after  people  had  gone  home  then  only  the imam  should  repeat  his  Salah. Qurbani  of  castrated  animals  is  also  permissible,  in  fact  this  is  more  meritorious. Sharpen  your  knife  and  be  merciful  to  the  animal. 8. Prior  to  qurbani  no  part  of  the  animal  may  be  removed  and  used  for  whatever  purpose. It is preferable to distribute one’s Qurbani meat into three: a third for oneself, a third for the impoverished and a third should be kept to feed relatives and friends. The  following  animals  are  allowed  for  Qurbani  purposes: GOATS, SHEEP (EWES OR RAMS), OXEN (COWS  OR BULLS),  BUFFALOES,  CAMELS. I Intend  the  qurbani  (sacrifice)  of this  animal  for  your  sake. On  the  other  hand  it is wajib  to  remove  public  hairs  once  every  forty is days. Even  if  one’s  minor  children own  sufficient  wealth,  then  too it is  not  waajib  on  them  nor  on  their  parents. 8 . 2 . 1. g. Such  an  emaciated  animal  the  bones  of  which  protrude  from  the  skin. The  gall  bladder,  the  urinary  bladder,  the  glands,  the  blood  and  the  male  and  female  genitalia. It is preferable to distribute one’s Qurbani meat into three: a third for oneself, a third for the impoverished and a third should be kept to feed relatives and friends. The  instrument  used  for  slaughtering  should  be  stroked  over  the  throat  by  the  HAND  of  the slaughterer. The animals are sacrificed in Australia and the meat is cooked and canned in New Zealand. 3. It can also be distributed to relatives and friends whether wealthy or poor, Muslims or non-Muslims. The  balance  of  the  meat  etc. The  skinning  and  stripping  of  the  animal  should  not  be  carried  out  in  front  of  other  live  animals. End Times/Prophecies/ Signs of the Qiyamah, False allegations and Lies on The Prophet, Maktubat (letters) of Naseehat (advices) from Shaykh Ahmad Sirhindi (rahimahullah), Maulana Rashid Ahmad Gangohi (rahimahullah), Refuting False Allegations on The Prophet, refuting the lies of gift2deobandis.com and other such sites, Scientific Miracles of The Holy Qur'an and Ahadith. The  takbeer  should  be  recited  loudly  by  all  the  musallis  the  moment  the  Imaam  has  ended  the Salaat. He  shouted  to  the  man: “Woe to  you! The  owner  is not  permitted  to  utilize  this. 1. Answer: In the Name of Allah, the Most Gracious, the Most Merciful. After  fulfilling  this  vow  by  offering  the  sacrifice,  all  the  meat  must  be  given  out  in  sadaqah  and  should not  be  eaten. The  animal  should  not  be  dragged  forcibly  to  the  place  of  slaughter. This  ayat  clearly  indicates  that  every  Ummat  in  the  past  was  required  by  Allah  to  offer  sacrifices  in  the  form of  animals. Why is Qurbani Important? If  the qurbani  animal  was  sacrificed  BEFORE  the  period  of  qurbani,  it  will  not  be  ja’iz  to  eat  its  meat. Likewise, a person may keep all the meat for himself. Two  more people  are  taken  as  partners  to  complete  the  seven  shares,  but  these  two  are  making  nafl  qurbani, or qurbani  on  behalf  of  Rasulullah (sallallaahu alayhi wasallam),  this  is  perfectly  in  order  and  everyone’s  qurbani  is valid. Ibn  Sireen (rahimahullah) reports  that  once  Ameerul Mumineen  ‘Umar  (radhiyallahu  anhu)  saw  a  man  dragging  an animal  by  its  feet  towards  the  point  of  slaughter. 2. The  sight  of  the  knife  can produce  fear  in  the  animal. Even  those  upon  whom this  act  is  not  wajib,  should  endeavor  to  offer  a  sacrifice,  even if  it  entails  SAVING  money  for  this  purpose. THE  SUNNAT METHOD OF  SACRIFICING THE  QURBANI. He  ordered  that  the  animal  be held  by  the  neck. The  noble  father  and  Khaleel  (friend)  of  Allah Ta’ala  was  ordered to  slit  the  throat  of  his  beloved  son with  his  own  hands. An  animal  blind  in  one  or  both  eyes. However,  if  a  woman’s  qurbani  is  being  done  by  a  non-mahram  (a  male  with  whom  she  has  to  observe the  rules  of  hijaab  or  purdah)  then  it  will  not  be  permissible  for  her  to  stand  by  her  animal  whilst  it  is being  slaughtered. It  is  not  permissible  to  sell  the  meat  of  qurbani. It  is sunnat  muakkada to  face  qiblah  while  slaughtering. A. Muslim Hands works hard to ensure that the meat your Qurbani provides is distributed to those in need during the days of Eid al-Adha. So  perform  the  sacrifice  with  a  happy  heart.” [Ibni Maja,  Tirmizi]. The  above  verse  stresses  the  importance  of  sincerity  when  offering  sacrifice. This is done in the spirit of the story of the Prophet Ibrahim (as) who, through a dream was ordered to sacrifice his son Ismail (as), to test his devotion. Like  in  all  other  acts  of  worship  (salah,  zakat,  fasting  etc.) If  he  buys  an  animal  inferior  to  the  first,  he  should  compare  the  value  (not  price)  of  both,  and  then  give away  the  difference in  charity. 2 . e . After laying  it  down  facing  the  Qiblah,  there  should  be  no  unnecessary  delay  in  slaughtering  it. One for the family, one for relatives and friends and one for the poor and needy. This enables us to offer a much more cost-effective alternative, without compromising … For  this,  the  passing  of  one  Islamic  year is  not  a  condition. The  method  of  revering  Qurbani  is  to  regard  it  as  an  integral  part  of  Deen,  and  if  one  is  by  the  means,  to practically  fulfill  this  great  ibadat. There  is  no  ibaadat  of  greater  merit  on these  days than  the  Qurbaani. Qurbani is not incumbent on a child or an insane person whether they own wealth equivalent to the amount above or not, nor is it wajib upon their guardians to perform it on their behalf. 3. A goat  or  sheep  must  be exactly one years  or  above. If  dead,  it  should  be  buried. These  dua’s,  which  are mentioned  later  on,  contain  the  niyyat  of  qurbani  as  well. But,  if  he  buys  another  animal  to  replace  the  lost  one,  and  then  finds  the first,  it  is  wajib  upon  him  to  now  sacrifice  BOTH  animals . All  species  of  the  above  animals,  of  whichever  gender,  are  permitted  for  sacrifice. It should be distributed among, the poor, friends, and family (including both; non-Muslims and Muslims). In  a  hadith  narrated  by  Shaddad  bin  ‘Aws  (radhiyallahu  anhu)  Rasulullah مﻠﺳو  ﮫﯾﻠﻋ  ﷲ  ﻰﻠﺻ said: “Verily  Allah  has  ordained  proficiency  in  everything. Nabi Ibraheem (alayhissalaam)  passed  this Qurbaani test  in  no  uncertain  terms,  with  the  result  that  his  son  was  expiated  by  Allah  with  a sheep  from  Jannat. If he  is  unable  to  slaughter  another  may  do  it  for  him. Hadhrat  Ibn  ‘Umar  (radhiyallahu  anhu)  said:  Nabi (sallallaahu alayhi wasallam) commanded  that  the  knife  be sharpened  and  that  it  (the  knife)  be  concealed from  the  animal,  and  he  said:  “When  anyone  of  your slaughters  he  should  make  haste.” [Ibn  Majah]  The meat from each animal is apportioned into shares and … If you perform Qurbani with a partner/partners, the meat should be shared by weight, not by approximation. A person performing Qurbani may give away all the meat in Sadaqah to the needy. In  a  hadith  narrated  by  Imam  Bayhaqi  the  following  appears: “Fasting  of  the day  of  Arafah  is  equal  in  reward  of  one  thousand  fast.”. c. All  sharing  parties  should  have  a  niyyat  of  qurbani,  aqeeqa  or  any  other  type  of ordained  by  The  Shariah,  such  as  the  dum  and  hadi  in  Hajj  and  Umrah. 5. 6. If they do decide to distribute the meat among themselves, then this distribution must be effected in equal and exact weight. However,  before  sunset  on  the  12th of  Zil-Hajj  one  obtained to wealth  equal or  more  than  the  Zakaat  Nisaab  value,  Qurbaani  will  now  be  Waajib  on  one. In  the  above  case,  should  anyone  fail  to  purchase  another  animal  before  expiry  of  the  qurbani period  then  the  price  of  an  animal  must  be  given  in  charity. Let  us  endeavor  to  offer  qurbani  with  a  similar  submission  and  resignation  to  the  Law  of Allah. If  a  defect  occurs  in  the  animal  while  slaughtering,  this  will  not  affect  the  qurbani. MAUSA and a partner organization have carried out the Qurbani 2018 program and distributed meat as charity food to impoverished and needy Muslim families. MAY  ALLAH  GRANT  ALL  THE  ABILITY  TO  FULFIL  THIS  GREAT  ACT  OF  QURBANI,  AND  ACCEPT  FROM  US  OUR HUMBLE SACRIFICES,  AAMEEN, THE  IBAADAT  OF  THE  DAYS  OF  EIDUL -ADHAA. If  after  distribution  or  eating  the  error  was  realized  then  both  parties  can  absolve  each  other  of  the mutual  debt  (which  arose  through  each  one  cutting  the  animal  of  the  other  without  prior permission). It  is  wajib  give  the  meat  of  a  NAZHAR  qurbani  to  the  poor. – It is better to divide it into three parts. The  rope  used  to  tie  the  animal, as  well  as  other  items  used  for  the  animal  before  qurbani  should also  be  given  in  sadaqah. If  this  (losing  the  qurbani  animal)  happens  to  one  upon  whom  qurbani  was  not  wajib,  he  is exempted  from  qurbani. At  home,  the  women too may recite  this  Takbeer  after  every  Fardh  Salaat,  but  silently. Those  who  maltreat  animals and  perform  cruelly  when  sacrificing  them  should  remember  that  Rasulullah (sallallaahu alayhi wasallam) said: “Beware  of  the  Dua  (curse)  of  the  mazloom,  for  there  is  no  barrier  between  if  (the  curse  or  call  of  the mazloom)  and  Allah. If one  says  the  whole  tasmiyah,  i.e. Qurbaani  or  the  Sacrifice  of  animals  on  the  10th,11th and  12th Zill-Hajj,  is  a  very  lofty  Ibadat  decreed  by Allah  Ta’ala  in  commemoration  of  Nabi  Ibraahim’s  supreme  sacrifice  of  his  son  Isma’eel (alayhis  salaam)  at the  altar of  Allah’s  command. 3  . Therefore,  when  you  kill  then  effect  the killing, when  you  slaughter,  then  slaughter  kindly. At 59 years old, Fatima is unable to work due to ill health. He  has  no  partner; and  with  this  have  I  been  commanded,  and  I  am  among  the  Muslimeen. Those  making  Qurbaani  should  take  note  of  the  under  mentioned essential  requirements: b. 8. If  the  qurbani  period  will  expire  before  the  birth  of  the  baby  then  the  mother  should  be  sacrificed. The  ultimate  aim  is  not  the flesh  of  the  animal,  but  rather  the  Eternal  Pleasure  of  Almighty  Allah. Thus the mother can eat the meat without problems (giving/not giving milk), and so can the friends, relatives and others. If  Eid  Salah  is  conducted  at  several  places  in  one  city  then  it  will  be  ja’iz  to  commence  qurbani  after the  earliest  Eid  Salah,  even  though  the  sacrificer  has  not  yet  read  his  Eid  Salah. A  custom observed  in  some  quarters  is  the  recitation  of  takbeer  loudly,  in  chorus  by  bystanders  as the  animal  is  being  slaughtered. 3. Similarly,  a  ram  is  better  than  an  ewe,  if  both  are  equal  in  the  above  two  factors  (cost  and  amount of  meat). (درر الحكام شرح غرر الأحكام ج 1 ص 270 مير محمد), ويلزمهم الدَّم شكرا لما أنعم الله عَلَيْهِم فِي الْجمع بَين النُّسُكَيْنِ بسفر وَاحِد حَتَّى يحل لَهُ الْأكل مِنْهُ وَيطْعم من شَاءَ من الْغَنِيّ وَالْفَقِير وَلَا يجب عَلَيْهِ التَّصَدُّق لَكِن الْمُسْتَحبّ أَن يَأْكُل الثُّلُث وَيتَصَدَّق بِالثُّلثِ وَيهْدِي الثُّلُث إِلَى أقربائه وجيرانه كَمَا فِي الْأُضْحِية (تحفة الفقهاء ج 1 ص 412 دار الكتب), Reward for passing away in Ramadhan and the meeting of the souls after death, Permissibility of eating in the masjid during I'tikaaf. It is  not permissible  to  use  the  money  of  minors. 5. It is  also  not  proper  for  the  owner  to  keep  that  animal  for  the  following  year’s  qurbani. O Allah! It  is  therefore  only  just  that  whosoever  Allah  has  granted  wealth,  should  reciprocate  by  offering  a qurbani  on  behalf  of  Rasulullah (sallallaahu alayhi wasallam). Regarding  the  nights  of  Eid,  Rasulullah (sallallaahu alayhi wasallam) said: “Whosoever  shall  spend  the  nights  of  the  two  Eids  (Fitr  and  Adhha)  in  Ibadat,  that  person’s  heart shall  not  perish  on  the  day  all  hearts  shall  perish  (i.e. Once  the  heirs  grant  permission  for  qurbani  to  be  made  on  behalf  of  the  deceased  they  can  go ahead  and  sacrifice  the  animal. If  no  of  the  aforementioned  dua’s  of  qurbani  are  recited  at  the  time  of  sacrifice,  the  qurbani  will  still be  valid  and  the  animal  will  be  halaal,  as  long  as These  dua’s  are  sunnat,  not  fardh. The  term  Qurbani  is  an  Urdu  word  which  comes  from  the  Arabic  ‘Qurban’,  meaning  any  act  through  which a  person  gains  nearness  and  proximity  unto  Almighty  Allah. 3. Last year we distributed Qurbani meat to more than 430,000 beneficiaries across the world. Having  reached  the  place  of  slaughter,  lay  the  animal  down  on  its  left  side  with  the  face  towards qiblah. If  any  of  the  sharing  parties  has  no  intention  of  qurbani,  aqeeqa, etc. At  the  time  of  slaughtering  the  one,  he  instructed Hadhrat  Aa’isha  (radhiyallahu  anha)  to  sharpen  the  knife  on  a  stone. Chilled Qurbani – in countries such as Jordan where fresh Qurbani is significantly more expensive, animals are slaughtered in Europe and shipped ready for distribution from the third day of Eid onwards. It is wajib to recite this takbeer ONCE,  LOUDLY  AFTER  EVERY  FARDH  SALAH. I saw a dream distribute qurbani meat | What does it meaning of saw, distribute, qurbani, meat, in dream? 2. These  five  days  are  known  as  the  days  of  Tashreeq. It  is  no  longer  wajib  upon  him. 7 . That  animal  is  now reserved  for  qurbani. If  one  upon  whom  qurbani  was  wajib  made  a  vow  of  qurbani then  during  the  days  of  nahr  two  animals will  have  to  be  sacrificed,  one  animal  for  the  qurbani  which  was  already  wajib,  while  the  second  will  be for  the  nazhar  (vow). People  living  in  towns  or  cities,  where  Eid  Salah  is  performed  may  not  do  their  qurbani  until  after the  Eid  Salah. There is a slight difference between a qurbani (sacrifice) and sadaqa (charity). Once  the  Noble  Sahaabah  (radhiyallahu  anhum)  asked  The  Prophet  of  Allah: “What  reward  is  there  for  us  in  this  qurbani,  O  Prophet  of  Allah?”, Rasulullah (sallallaahu alayhi wasallam) replied: “For  every  hair  there  is  the  reward  of  one  good  deed.”, The  Sahaabah  further asked:  “What  about  wool  O Prophet  of  Allah?”, To  which  he  replied: “For  every  strand  of  wool  there  is  the  reward  of  one  good  act.”  [Musnad of Imam Ibn Hanbal], 4 . If  one’s  intention  is  the  meat,  then  the  Qurbaani  will not  be valid  since  the  purpose  of  Qurbaani  is  neither  eating  nor  feeding. When  one  becomes  attached  to  the  animal  to  whatever extent,  there  will  definitely  be  some  remorse  and  grief  at  the  time  of  sacrifice,  and  this  is  in  keeping with  the  spirit  of  sacrifice. It  is  not  permissible  to  use  a  blunt  knife  for  slaughtering,  nor  is  it  ja’iz  to  sharpen  the  knife  in  front  of  the animal. 13. THE  QURBANI OF RASULLAH (SALLALLAAHU ALAYHI WASALLAM). However,  one  upon  whom  qurbani  was  NOT  WAJIB  (e.g. 1 . The animal  should  be  well  cared  for  and treated  affectionately. Rasulullah (sallallaahu alayhi wasallam) is  reported  to  have  said: “There  is  no  act  of  man  on  the  day  of  Nahr  (Eidul  Adh haa)  more  beloved  unto  Allah  than  the sacrifice. 6. Rasulullah (sallallaahu alayhi wasallam) said:  Each  partner  should  receive  exactly  the  same  amount  as  the  other. In  short,  all  forms  of  unnecessary  suffering  caused  to  the animal is  forbidden. Now  without their  permission  the  other   shareholders  are  prohibited  from  going  ahead  with  the  qurbani. Alternatively, one may give the third to friends and relatives. c. An  animal  must  not  be  slaughtered  in  front  of  another  animal. It  is  not  permissible  to  make  Qurbaani  on  behalf  of  a  living  person  without  his  permission  nor  is  it permissible  to  make  Qurbaani  on behalf  of  a  deceased  if a  Wasiyyat  (bequest)  was  not  made  by  the deceased. – It can also be distributed to relatives and friends whether wealthy or poor, Muslims or non-Muslims. from  the 1st Zil-Hajj  until  after  sacrificing  the  animal) This  practice  has  no  basis  in  The  Shariah  and  does  not  form  any part  of  the  Sunnat  method  of  qurbani. But,  a  woman  should  let someone else  make  the  “dhabah”  (slaughter)  on  her  behalf. However,  it  is preferable  to  read  the  dua’s  of  qurbani  at  the  time  of  making  the  sacrifice. 15. 11. 9. He  said  that  such  people  need  not  come  to  the  Eidgah  for the  Eid  Salaat. 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